Results for 'Ivonne Patricia Piñeros Veloza'

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  1.  12
    60 años de historia natural en Colombia después de la Independencia: un análisis desde la transculturación científica.Ivonne Patricia Piñeros Veloza - 2022 - Cuadernos de Filosofía Latinoamericana 44 (128).
    En 1819 se proclamó la República de la Gran Colombia. Simón Bolívar fue el primer presidente y Francisco de Paula Santander su vicepresidente. El inicio de la República tuvo varios problemas de orden social, económico y político por resolver, los cuales no fueron impedimento para el desarrollo del conocimiento científico en el país. El objetivo de este artículo es analizar los hechos científicos que sucedieron entre 1820 y 1880, desde el concepto de Transculturación Científica. El artículo está dividido en tres (...)
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  2. Reduction and the neurobiological basis of consciousness.Patricia S. Churchland - 1988 - In Anthony J. Marcel & E. Bisiach (eds.), Consciousness in Contemporary Science. Oxford University Press.
  3. Kant's thinker.Patricia Kitcher - 2011 - New York: Oxford University Press.
    Overview -- Locke's internal sense and Kant's changing views -- Personal identity amd its problems -- Rationalist metaphysics of mind -- Consciousness, self-consciousness, and cognition -- Strands of Argument in the Duisburg Nachlass -- A transcendental deduction for a priori concepts -- Synthesis : why and how? -- Arguing for apperception -- The power of apperception -- "I-think" as the destroyer of rational psychology -- Is Kant's theory consistent? -- The normativity objection -- Is Kant's thinker (as such) a free (...)
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  4.  37
    Memory and Brain.Patricia Smith Churchland - 1991 - Behavior and Philosophy 19 (1):115-118.
  5. Persons, Rights, and Corporations.Patricia Werhane - 1988 - Journal of Business Ethics 7 (5):336-340.
     
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  6.  29
    Memory and Brain.Patricia Smith Churchland - 1989 - Philosophy of Science 56 (3):539-540.
  7. Brain-wise. Studies in Neurophilosophy.Patricia Smith Churchland - 2002 - Tijdschrift Voor Filosofie 66 (4):767-768.
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  8. The hornswoggle problem.Patricia Smith Churchland - 1996 - Journal of Consciousness Studies 3 (5-6):402-8.
    Beginning with Thomas Nagel, various philosophers have propsed setting conscious experience apart from all other problems of the mind as ‘the most difficult problem’. When critically examined, the basis for this proposal reveals itself to be unconvincing and counter-productive. Use of our current ignorance as a premise to determine what we can never discover is one common logical flaw. Use of ‘I-cannot-imagine’ arguments is a related flaw. When not much is known about a domain of phenomena, our inability to imagine (...)
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  9.  37
    Gender-related differences in ethical and social values of business students: Implications for management.Patricia L. Smith & I. I. I. Ellwood F. Oakley - 1997 - Journal of Business Ethics 16 (1):37-45.
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  10.  48
    Phase Transitions: A Challenge for Intertheoretic Reduction?Patricia Palacios - 2019 - Philosophy of Science 86 (4):612-640.
    I analyze the extent to which classical phase transitions, both first order and continuous, pose a challenge for intertheoretic reduction. My contention is that phase transitions are compatible with a notion of reduction that combines Nagelian reduction and what Thomas Nickles called Reduction2. I also argue that, even if the same approach to reduction applies to both types of phase transitions, there is a crucial difference in their physical treatment: in addition to the thermodynamic limit, in continuous phase transitions there (...)
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  11. Employment and Employee Rights.Patricia Werhane, Tara J. Radin & Norman E. Bowie - 2003 - Wiley-Blackwell.
    _Employment and Employee Rights_ addresses the issue of rights in the workplace. Although much of the literature in this field focuses on employee rights, this volume considers the issue from the perspective of both employees and employers. Considers the rights of both employees and employers. Discusses the moral and legal landscape and traditional assumptions about right in employment. Investigates arguments for guaranteeing rights, particularly for employees, which are derived from relational, developmental, and economic bases. Explores new dimensions of employment including (...)
     
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  12.  29
    Abductive conditionals as a test case for inferentialism.Patricia Mirabile & Igor Douven - 2020 - Cognition 200 (C):104232.
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  13. Can neurobiology teach us anything about consciousness?Patricia S. Churchland - 1994 - Proceedings and Addresses of the American Philosophical Association 67 (4):23-40.
  14.  45
    Internal states and cognitive theories.Patricia Smith Churchland & Paul M. Churchland - 1978 - Behavioral and Brain Sciences 1 (4):565-566.
  15. The Impact of Neuroscience on Philosophy.Patricia Smith Churchland - unknown
    Philosophy, in its traditional guise, addresses questions where experimental science has not yet nailed down plausible explanatory theories. Thus, the ancient Greeks pondered the nature of life, the sun, and tides, but also how we learn and make decisions. The history of science can be seen as a gradual process whereby speculative philosophy cedes intellectual space to increasingly wellgrounded experimental disciplines—first astronomy, but followed by physics, chemistry, geology, biology, archaeology, and more recently, ethology, psychology, and neuroscience. Science now encompasses plausible (...)
     
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  16.  92
    What Should a Correspondence Theory Be and Do?Patricia Marino - 2006 - Philosophical Studies 127 (3):415-457.
    Correspondence theories are frequently either too vaguely expressed – “true statements correspond to the way things are in the world,” or implausible – “true statements mirror raw, mind-independent reality.” I address this problem by developing features and roles that ought to characterize what I call ldquo;modest” correspondence theories. Of special importance is the role of correspondence in directing our responses to cases of suspected non-factuality; lack of straightforward correspondence shows the need for, and guides us in our choice of, various (...)
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  17.  15
    Rethinking feminist organizations.Patricia Yancey Martin - 1990 - Gender and Society 4 (2):182-206.
    This article analyzes feminist organizations as a species of social movement organization. It identifies 10 dimensions for comparing feminist and nonfeminist organizations or for deriving types of feminist organizations and analyzing them. The dimensions are feminist ideology, feminist values, feminist goals, feminist outcomes, founding circumstances, structure, practice, members and membership, scope and scale, and external relations. I argue that many scholars judge feminist organizations against an ideal type that is largely unattainable and that excessive attention has been paid to the (...)
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  18.  16
    Fraud in Science: How Much, How Serious?Patricia Woolf - 1981 - Hastings Center Report 11 (5):9-14.
  19.  9
    Seeing a Colour-blind Future: The Paradox of Race.Patricia J. Williams - 1997
    A collection of lectures which focussed on the small, constant aggressions of racism.
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  20. Moral decision-making and the brain.Patricia S. Churchland - 2005 - In Judy Illes (ed.), Neuroethics: Defining the Issues in Theory, Practice, and Policy. Oxford University Press.
     
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  21. Ambivalence, Valuational Inconsistency, and the Divided Self.Patricia Marino - 2011 - Philosophy and Phenomenological Research 83 (1):41-71.
    Is there anything irrational, or self-undermining, about having "inconsistent" attitudes of caring or valuing? In this paper, I argue that, contra suggestions of Harry Frankfurt and Charles Taylor, the answer is "No." Here I focus on "valuations," which are endorsed desires or attitudes. The proper characterization of what I call "valuational inconsistency" I claim, involves not logical form (valuing A and not-A), but rather the co-possibility of what is valued; valuations are inconsistent when there is no possible world in which (...)
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  22.  28
    Justice and trust.Patricia H. Werhane - 1999 - Journal of Business Ethics 21 (2-3):237 - 249.
    With the demise of Marxism and socialism, the United States is becoming a model not merely for free enterprise, but also for employment practices worldwide. I believe that free enterprise is the least worst economic system, given the alternatives, a position I shall assume, but not defend, here. However, I shall argue, a successful free enterprise political economy does not entail mimicking US employment practices. I find even today in 1998, as I shall outline in more detail, these practices, when (...)
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  23.  22
    Moral Imagination and the Search for Ethical Decision-Making in Management.Patricia H. Werhane - 1998 - The Ruffin Series of the Society for Business Ethics 1:75-98.
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  24. Moral dilemmas, collective responsibility, and moral progress.Patricia Marino - 2001 - Philosophical Studies 104 (2):203 - 225.
    Ruth Marcus has offered an account of moral dilemmas in which the presence of dilemmas acts as a motivating force, pushing us to try to minimize predicaments of moral conflict. In this paper, I defend a Marcus-style account of dilemmas against two objections: first, that if dilemmas are real, we are forced to blame those who have done their best, and second, that in some cases, even a stripped down version of blame seems inappropriate. My account highlights the importance of (...)
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  25.  13
    Family Members’ Requests to Extend Physiologic Support after Declaration of Brain Death: A Case Series Analysis and Proposed Guidelines for Clinical Management.Patricia A. Mayer, Martin L. Smith & Anne Lederman Flamm - 2014 - Journal of Clinical Ethics 25 (3):222-237.
    We describe and analyze 13 cases handled by our ethics consultation service (ECS) in which families requested continuation of physiological support for loved ones after death by neurological criteria (DNC) had been declared. These ethics consultations took place between 2005 and 2013. Patients’ ages ranged from 14 to 85. Continued mechanical ventilation was the focal intervention sought by all families. The ECS’s advice and recommendations generally promoted “reasonable accommodation” of the requests, balancing compassion for grieving families with other ethical and (...)
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  26.  11
    Obstacles to ethical decision-making: mental models, Milgram and the problem of obedience.Patricia Hogue Werhane - 2013 - New York: Cambridge University Press.
    In commerce, many moral failures are due to narrow mindsets that preclude taking into account the moral dimensions of a decision or action. In turn, sometimes these mindsets are caused by failing to question managerial decisions from a moral point of view, because of a perceived authority of management. In the 1960s, Stanley Milgram conducted controversial experiments to investigate just how far obedience to an authority figure could subvert his subjects' moral beliefs. In this thought-provoking work, the authors examine the (...)
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  27. Kant's real self.Patricia Kitcher - 1984 - In Allen W. Wood (ed.), Self and nature in Kant's philosophy. Ithaca, N.Y.: Cornell University Press. pp. 113--47.
     
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  28. What Is a Maxim?Patricia Kitcher - 2003 - Philosophical Topics 31 (1-2):215-243.
  29.  17
    Bioethics and the Whole: Pluralism, Consensus, and the Transmutation of Bioethical Methods into Gold.Patricia A. Martin - 1999 - Journal of Law, Medicine and Ethics 27 (4):316-327.
    In 1785, George Washington described a “knowing farmer” as “one who can convert every thing he touches into manure, as the first transmutation towards Gold.” With these words, Washington linked the “knowing farmer” to the alchemist who endeavored to transform base metals into gold with the aid of a philosopher's stone. In each instance, the challenge was to convert raw materials into something new and precious.Today, the “knowing bioethicist” is in a similar position. American bioethics harbors a variety of ethical (...)
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  30. Is determinism self-refuting?Patricia Smith Churchland - 1981 - Mind 90 (January):99-101.
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  31.  52
    Word and world: practice and the foundations of language.Patricia Hanna - 2003 - New York: Cambridge University Press. Edited by Bernard Harrison.
    This important book proposes a new account of the nature of language, founded upon an original interpretation of Wittgenstein. The authors deny the existence of a direct referential relationship between words and things. Rather, the link between language and world is a two-stage one, in which meaning is used and in which a natural language should be understood as fundamentally a collection of socially devised and maintained practices. Arguing against the philosophical mainstream descending from Frege and Russell to Quine, Davidson, (...)
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  32.  44
    Phase Transitions: A Challenge for Reductionism?Patricia Palacios - unknown
    In this paper, I analyze the extent to which classical phase transitions, especially continuous phase transitions, impose a challenge for reduction- ism. My main contention is that classical phase transitions are compatible with reduction, at least with the notion of limiting reduction, which re- lates the behavior of physical quantities in different theories under certain limiting conditions. I argue that this conclusion follows even after rec- ognizing the existence of two infinite limits involved in the treatment of continuous phase transitions.
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  33.  59
    Exporting Mental Models.Patricia H. Werhane - 2000 - Business Ethics Quarterly 10 (1):353-362.
    The most serious ethical challenge facing multinational corporations in the next century is their exportation of the mental model of Western-style capitalism. This model promises that industrialized free enterprise in a free trade global economy, where businesses and entrepreneurs can pursue their interests competitively without undue regulations or labor restrictions, will produce growth and well-being, i.e., economic good, in every country or community where this phenomenon is allowed to operate. This paper points to some limitations to this model and illustrates (...)
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  34. Thomas Hobbes and Cardinal Bellarmine: Leviathan and 'he ghost of the Roman empire'.Patricia Springborg - 1995 - History of Political Thought 16 (4):503-531.
    As a representative of the papacy Bellarmine was an extremely moderate one. In fact Sixtus V in 1590 had the first volume of his Disputations placed on the Index because it contained so cautious a theory of papal power, denying the Pope temporal hegemony. Bellarmine did not represent all that Hobbes required of him either. On the contrary, he proved the argument of those who championed the temporal powers of the Pope faulty. As a Jesuit he tended to maintain the (...)
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  35.  19
    Analytic Causal Knowledge for Constructing Useable Empirical Causal Knowledge: Two Experiments on Pre‐schoolers.Patricia W. Cheng, Catherine M. Sandhofer & Mimi Liljeholm - 2022 - Cognitive Science 46 (5):e13137.
    Cognitive Science, Volume 46, Issue 5, May 2022.
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  36.  17
    Bioethics and the Whole: Pluralism, Consensus, and the Transmutation of Bioethical Methods into Gold.Patricia A. Martin - 1999 - Journal of Law, Medicine and Ethics 27 (4):316-327.
    In 1785, George Washington described a “knowing farmer” as “one who can convert every thing he touches into manure, as the first transmutation towards Gold.” With these words, Washington linked the “knowing farmer” to the alchemist who endeavored to transform base metals into gold with the aid of a philosopher's stone. In each instance, the challenge was to convert raw materials into something new and precious.Today, the “knowing bioethicist” is in a similar position. American bioethics harbors a variety of ethical (...)
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  37.  36
    3. “The Very Idea of a Conceptual Scheme”.Patricia H. Werhane - 1999 - The Ruffin Series in Business Ethics:47-68.
  38. Limitations on verbal reports of internal events: A refutation of Nisbett and Wilson and of Bem.Patricia D. White - 1980 - Psychological Review 87:105-12.
  39.  80
    Business Ethics, Stakeholder Theory, and the Ethics of Healthcare Organizations.Patricia H. Werhane - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (2):169-181.
    Until recently, business issues in healthcare organizations were relatively insulated from clinical issues, for several reasons. The hospital at earlier stages of its development operated on a combination of charitable and equitable premises, allowing for providing care to be separated from financial support. Physicians, who were primarily responsible for clinical care, constituted an independent power nexus within the hospital and were governed by their own professional codes of ethics. In exchange for a great deal of control over their conditions of (...)
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  40. Mind-brain reduction: New light from philosophy of science.Patricia S. Churchland - 1982 - Neuroscience 7:1041-7.
  41. The big questions: Do we have free will?Patricia Churchland - manuscript
    As neuroscience uncovers these and other mechanisms regulating choices and social behaviour, we cannot help but wonder whether anyone truly chooses anything (though see "Is the universe deterministic?"). As a result, profound questions about responsibility are inescapable, not just regarding criminal justice, but in the day-to-day business of life. Given that, I suggest that free will, as traditionally understood, needs modification. Because of its importance in society, any description of free will updated to fit what we know about the nervous (...)
     
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  42. Development of FuGO: An ontology for functional genomics investigations.Patricia L. Whetzel, Ryan R. Brinkman, Helen C. Causton, Liju Fan, Dawn Field, Jennifer Fostel, Gilberto Fragoso, Tanya Gray, Mervi Heiskana, Tina Hernandez-Boussard & Barry Smith - 2006 - Omics: A Journal of Integrative Biology 10 (2):199-204.
    The development of the Functional Genomics Investigation Ontology (FuGO) is a collaborative, international effort that will provide a resource for annotating functional genomics investigations, including the study design, protocols and instrumentation used, the data generated and the types of analysis performed on the data. FuGO will contain both terms that are universal to all functional genomics investigations and those that are domain specific. In this way, the ontology will serve as the “semantic glue” to provide a common understanding of data (...)
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  43.  20
    Recovering Ethics After ‘Technics’: developing critical text on technology.Patricia B. Marck - 2000 - Nursing Ethics 7 (1):5-14.
    Much modern science and ethics debate is on high-profile problems such as animal organ transplantation, genetic engineering and fetal tissue research, in discourse that assumes technical tones. Other work, such as narrative ethics, expresses the failed promise of technology in the vivid detail of human experience. However, the essential nature of contemporary technology remains largely opaque to our present ethical lens on health care and on society. The limited controversies of modern science and ethics perpetuate ‘technics’, a technical, problem-solving mindset (...)
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  44.  54
    Formal organizations, economic freedom and moral agency.Patricia Hogue Werhane - 1980 - Journal of Value Inquiry 14 (1):43-50.
  45. Temporality and Asperger's Syndrome.Patricia Ribeiro Zukauskas, Francisco Baptista Assumpção Jr & Nava Silton - 2009 - Journal of Phenomenological Psychology 40 (1):85-106.
    Asperger's syndrome is a pervasive developmental condition characterized by features of autism. As observed in clinical practice, individuals with Asperger's syndrome present an impairment related to inflexibility in their everyday routine, an immediate manner of experiencing and relating, and difficulties in estimating periods of time. Following a phenomenological perspective, this study is an attempt to examine these aforementioned aspects in terms of temporality. Thirteen participants with Asperger's syndrome, from 13 to 20 years old, were interviewed about their experience of periods (...)
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  46.  19
    Accountability and Employee Rights.Patricia H. Werhane - 1983 - International Journal of Applied Philosophy 1 (3):15-26.
  47.  20
    Understanding the First Paralogism: A Friendly Disagreement.Patricia Kitcher - forthcoming - Kantian Review:1-10.
    My comments focus on Proops’s treatment of the Paralogisms. I agree with many aspects of his discussion, including his views about the project of Rational Psychology and his analyses of how, exactly, the arguments of the Paralogisms are defective in form, but I disagree with his interpretation of the First Paralogism. I argue that the source of confusion that Kant diagnoses is not the grammatical distribution of ‘I’ as singular, but the fact that the I-representation is both empty and necessary (...)
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  48.  39
    The role of social eye-gaze in children’s and adults’ ownership attributions to robotic agents in three cultures.Patricia Kanngiesser, Shoji Itakura, Yue Zhou, Takayuki Kanda, Hiroshi Ishiguro & Bruce Hood - 2015 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 16 (1):1-28.
    Young children often treat robots as social agents after they have witnessed interactions that can be interpreted as social. We studied in three experiments whether four-year-olds from three cultures and adults from two cultures will attribute ownership of objects to a robot that engages in social gaze with a human. Participants watched videos of robot-human interactions, in which objects were possessed or new objects were created. Children and adults applied the same ownership rules to humans and robots – irrespective of (...)
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  49. The paradox of infinite limits : a realist response.Patricia Palacios & Giovanni Valente - 2021 - In Timothy D. Lyons & Peter Vickers (eds.), Contemporary Scientific Realism: The Challenge From the History of Science. New York, NY: Oxford University Press.
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  50. Aristotle and the Problem of Needs.Patricia Springborg - 1984 - History of Political Thought 5 (3):393-424.
    "Justice according to Need" is an old socialist slogan and Marxism embraced an ancient theory of true and false needs. But Aristotle also formulated "justice according to need", although in different terms, where "need" is often translated as "demand".
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